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I sometimes wish that I could push the MMM queue faster, because there are times when other comments or posts come from other websites, and I’ve got responses or similar thoughts that would be great to hit on. I can’t (won’t) do that though because the times are assigned for a reason. And what happens between the creation of the post and the time its published leaves room for reflection, correction, and considerations that I might not have seen before hand.

So is the case with this post (Obama, Community, and Technology) which was forwarded to me through a brother-in-Christ at Twitter. There’s more on this I need to reflect to, even after the item I speak of publishes at MMM. I’ve left this comment on that piece until then, and maybe by the time mine publishes, there will be something of a better discussion to be had:

Was just pointed to this via a friend over at Twitter – someone I’ve never met in person but would totally define the friendship as that of a brother in Christ.

Also, my mobile phone is my laptop, phone, music player, cable box, camera, etc., so my use is a bit closer to Obama’s in some cases.

To your question:
Is it possible to be a faithful Christian without regularly participating in biblical community?  Why or why not?

If you are defining biblical community as “a fitting of like-minded, believers who are accountable to one another and utilize their relationship with one another to bolster their relationship with God and community” then the technology doesn’t matter at all. It is as its always been, a window [or door] towards intimacy.

What the article that you quote doesn’t, or cannot, get into is the depth of Obama’s relationship to those people whom he does remain accountable with. Nor can we, despite media’s ability to figure out such things, determine who and how often he engages within accountable fellowship – sorry, we just don’t get that lens into his or anyone’s life.

A faithful Christian is and has always been one who devotes their life to God through believing on Jesus Christ and this faith becomes manifested in the love and depth of relationships they forge with persons around them (the 2 greatest commandments). How they forge these relationships should never come into question – because if we are going to use the oft quoted “forsake not the gathering…” verse, then we need to understand that it was that they were denying accountability with the Body, not forging it through a different lens.

As a tool, mobile and web allow *some* people to maintain intimate relationships that would otherwise not be possible. These tools also allow people to find their way towards God where traditional media and methods have not been so successful. The implications of self-seeking with web and mobile have yet to be determined, but its probably going to be something along the lines of another revolution for the Body. This can only be assessed when the mobile and web have met their plateau – not when those persons to whom the tool isn’t native ascribe former methods to them. Assessment has always been done in this wise of every biblical trend.

If we want to foster biblical community, then we need to teach accurately the implications of the tools used and the culture lived – both of these are changing drastically from former generations. Biblical community, as I defined above, hasn’t changed in definition, only in how its being lived out. This is natural for the faith (its not always been orthodox), and will be continual until Jesus returns…

…it makes a lot of sense to understand the intersection of faith and mobile tech… its something the Body should do more often for everything that intersects with this beautiful faith.

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